What is the Wiradjuri totem?
The Bathurst Wiradjuri was the most easterly grouping of the Wiradjuri nation. Their totem is the goanna. Words which have been borrowed from Wiradjuri include: boggi ‘a lizard’ (1911)
Is Wiradjuri a country?
Wiradjuri country is the largest in NSW, stretching from the eastern boundary of the Great Dividing Range. Drawing a line from the present towns of Hay and Nyngan approximates the western boundary. While Gunnedah and Albury mark the northern and southern boundaries of Wiradjuri country.
Are Aboriginal Songlines real?
Songlines are passed from elder to elder over thousands of years. Many of the routes shared through Songlines, are now modern highways and roads across Australia. The famous route across the Nullarbor between Perth and Adelaide came from Songlines, as did the highway between the Kimberleys and Darwin.
Why is it called a songline?
Before colonisation they were maintained by regular use, burning off and clearing. The term ‘Songline’ describes the features and directions of travel that were included in a song that had to be sung and memorised for the traveller to know the route to their destination.
What is sing in Aboriginal?
‘Singing’ a person Being ‘sung’, sometimes also referred to as ‘pointing the bone’, is an Aboriginal custom where a powerful elder is believed to have the power to call on spirits to do ill to another Aboriginal person alleged to have committed a crime or otherwise abused their culture.
Is Wellington NSW Wiradjuri?
The Wiradjuri in Wellington Valley centres on the history and community of Wellington, a small town located in central New South Wales, traditional home to the Wiradjuri people.
What happened to the Wiradjuri?
Violence burned like a grassfire through Wiradjuri country and a struggle for control over land and women raged between European and Wiradjuri men. Small pox decimated the Wiradjuri population, with many forced to flee the disease by escaping over the mountains, and massacres were commonplace.
How do aboriginals find their way?
Navigating using songlines or Dreaming tracks For many thousands of years, Aboriginal and Torres Strait Islander peoples have navigated their way across the lands and seas of Australia using paths called by some, ‘songlines’ or ‘dreaming tracks’1 but which have their own names in Indigenous languages.
What are Indigenous song lines?
Songlines are the Aboriginal walking routes that crossed the country, linking important sites and locations. Before colonisation they were maintained by regular use, burning off and clearing.
What are Aboriginal song cycles based on?
Song Cycles Pass On Cultural Knowledge From Ancestors In Aboriginal culture these ancestral sacred stories are passed on as large song cycles. People might specialise in chapters or sections of a songline which tells the entire creation story that relates to a particular tract of land.
How do you say hello in Wiradjuri?
Wominjeka means Hello/Welcome in the Woiwurrung language of the Wurundjeri people of Kulin Nation – the traditional owners of Melbourne. Yumalundi means Hello in the Ngunnawal language. The Ngunnawal people are the traditional owners of the Canberra region.
What is the meaning of Wiradjuri?
Linguists refer to the three languages as the Wiradjuri group [ref]Mathews 1907; Keen 2004. [/ref]. A distinctive feature of the group was that they began with the term for “no” (“wira”) and concluded with the term for “having” (“djuri”) [ref]Grant and Rudder 2005; Howitt 1904: 108. [/ref].
How closely related are the Wiradjuri and Gamilaraay languages?
It was closely related to the Ngiyampaa language to the west and Gamilaraay to the north. Linguists refer to the three languages as the Wiradjuri group [ref]Mathews 1907; Keen 2004. [/ref].
What are the four sections of the Wiradjuri culture?
Wiradjuri people were also divided into four sections. Specific jin were connected to each section and together they regulated the marriage system [ref]The four Wiradjuri sections, also common to Gamilaraay and Ngiyampaa, were Murri, Kubbi, Ippai and Combo (along with their feminine equivalents of Matha, Kubbitha, Ippatha and Butha).
What happened to Wiradjuri scar trees?
The exhibition also consists of black and white photos of the Scar Trees which were marked throughout Wiradjuri country. Most of these trees have been cut down over the last 100 years – some placed in major museums around Australia.